In this book, Li Min proposes a new paradigm for the foundation and emergence of the classical tradition in early China, from the late Neolithic through the Zhou period. Using a wide range of historical and archaeological data, he explains the development of ritual authority and particular concepts of kingship over time in relation to social memory. His volume weaves together the major benchmarks in the emergence of the classical tradition, particularly how legacies of prehistoric interregional interactions, state formation, urban florescence and collapse during the late third and the second millenniums BCE laid the critical foundation for the Sandai notion of history among Zhou elite. Moreover, the literary-historical accounts of the legendary Xia Dynasty in early China reveal a cultural construction involving social memories of the past and subsequent political elaborations in various phases of history. This volume enables a new understanding on the long-term processes that enabled a classical civilization in China to take shape.
In this book, Li Min proposes a new paradigm for the foundation and emergence of the classical tradition in early China, from the late Neolithic through the Zhou period. Using a wide range of historical and archaeological data, he explains the development of ritual authority and particular concepts of kingship over time in relation to social memory. His volume weaves together the major benchmarks in the emergence of the classical tradition, particularly how legacies of prehistoric interregional interactions, state formation, urban florescence and collapse during the late third and the second millenniums BCE laid the critical foundation for the Sandai notion of history among Zhou elite. Moreover, the literary-historical accounts of the legendary Xia Dynasty in early China reveal a cultural construction involving social memories of the past and subsequent political elaborations in various phases of history. This volume enables a new understanding on the long-term processes that enabled a classical civilization in China to take shape.
Foreword; 1. Wen Ding: gaging the weight of political power; 2. Frames of reference: multiple classifications of space; 3. Before the Central Plains: the pinnacle of Neolithic development; 4. The Longshan transition: political experimentation and expanding horizons; 5. The rise of the Luoyang Basin and the production of the first bronze Ding vessels; 6. The rise of the Henei Basin and the limit of Shang hegemony; 7. The rise of the Guanzhong Basin and the birth of history; 8. The world of Yu's tracks: a blueprint for political experimentation; 9. Conclusion: the emergence of the classical tradition; Bibliography; Index.
A thought-provoking book on the archaeology of power, knowledge, social memory, and the emergence of classical tradition in early China.
Li Min, an archaeologist of early China, is Associate Professor of East Asian Archaeology at the University of California, Los Angeles.
'This book opens a new window to the study of ancient Chinese
history. The topic of this book is unique. It does not follow any
traditional interpretations in Chinese archaeology, but a
combination of processual and post-processual archaeological
approaches with new integration of ancient textual records. It
addresses a set of questions relating to the origins of Chinese
civilization and the rise of dynastic states. These questions have
been the central concerns in scholarly discourse, and long been
intensively debated. This book takes a new angle to tackle some of
the issues, using the latest archaeological findings,
anthropological theories, traditional textural information, and
analogy with other civilizations in other parts of the world.' Liu
Li, Stanford University, California
'In part, the argument boils down to what the nature of the 'Xia'
dynasty that sites at the fount of the 'Three Dynasties' that
define the origins of Chinese civilization, and how the received
historical narrative about the Xia developed. He presented this
narrative as a palimpsest that involved the accretion of influences
from different eras and places. In contrast to arguments that
attribute most of the significant components of the Xia narrative
to the late first millennium, he argues that certain aspects of the
notion of an origin must have a considerably earlier provenance, in
particular connecting to two different aspects of the late third
and early second millennium BC, both of which can be explored
archaeologically.' Rowan Flad, Harvard University,
Massachusetts
'This book provides a long-awaited archaeological perspective on
the genealogy of knowledge in spatial, temporal, technological, and
formal representations involved in the Wen Ding narrative as a
historical palimpsest. It is an especially challenging one that few
scholars would take on. The approach is uniquely creative resulting
in intriguing interpretations about historical and archaeological
data from the late Neolithic to the Zhou periods. It is a cutting
edge and, in many ways, bold and innovative study that will quickly
take its place as a seminal contribution, not only for the history,
archaeology, and anthropology of China, but much more broadly in
both the social sciences and in the humanities.' John Papadopoulos,
University of California, Los Angeles
'Taking as his leitmotif the cultural evolution of the tripod from
humble cooking vessel to preeminent symbol of kingship, Professor
Li skillfully extracts from a vast accumulation of archaeological
data the material evidence required to magisterially narrate the
emergence of China's early civilizations. Professor Li elevated the
level of discourse significantly by taking a sophisticated social
archaeological approach to the question of the 'Xia'. Professor Li
convincingly shows how, far from being a late fiction, the 'Xia'
corresponded to a culturally constructed constellation of political
concepts, institutions, and 'social memories of different episodes
of state building from the Longshan and Erlitou periods'. It was
this composite of elements, notionally the 'Xia', which constituted
the conceptual framework that co-evolved with the archaic kingship
during the Zhou Dynasty. This is a perspective that could only
emerge from a thorough mastery of the social, resource, and
landscape archaeology of the period, informed by a sound
theoretical approach to the material.' David W. Pankenier, Lehigh
University, Pennsylvania
'Professor Li's monograph is a direct and canny intervention in the
central debate in the archaeology of pre-imperial China, that is,
the debate over the relationship between canonical
literary-historical accounts of early polities and archaeological
evidence for the extent and nature of these polities. The
brilliance of Professor Li's approach is that it situates the
emergence of accounts of the past (including those
literary-historical accounts) in a richly detailed presentation of
cultural exchange, urban development and decline, and population
movement in the millennia before the emergence of writing … the
book will be greeted as a major achievement, both for its confident
control of the sources and for its rigorous theoretical approach to
the problem of cultural memory-formation.' David Schaberg,
University of California, Los Angeles
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